Stefano Bendandi, founder of Gokarna Yoga School, is a teacher with a lifetime passion for yoga with over 25 years of experience in the practice of Yoga, training at the most notable Yoga centers such as the Ramamani Iyengar Memorial Yoga Institute (RIMYI) in Pune, the Iyengar Yogashraya and at Yogabhyasa in Mumbai, as well as conducting training at different parts of the globe to a varied set of an audience of a very diverse set of body types, temperaments, skill sets, Stefano’s significant experience in teaching willful learners, be it a beginner, or an advanced practitioner.
A safe and methodical approach to yoga poses and breathing (āsana and pranayama)
A focus on precision, alignment and awareness
Sequencing to develop strength, flexibility, endurance, concentration and relaxation
Clear demonstrations and explanations by a qualified teacher
Individual corrections and adjustments
an ancient art, science, and philosophy that emphasizes performing one’s daily responsibilities with awareness, integrity, and compassion. From Sanskrit, the word “yoga” translates as union of the mind, body, and spirit. For many, that includes an ongoing practice of yoga postures. Working through the instrument of the body, yoga teaches one to observe and integrate body, breath and mind, to penetrate beyond the outer, physical layers and reach the inner sheaths of one’s being.
Patanjali, a scholar who lived approximately 2500 years ago, is credited with having written the Yoga Sutras, 196 terse aphorisms that teach about Ashtanga (eight limbed) Yoga. The “eightfold path,” includes yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi, and is non-linear. In fact, all the limbs may be practiced and integrated into asana, the third limb of Asthanga Yoga—this is one of the most innovative and distinguishing aspects of BKS Iyengar’s methodology. For example, the complete attention and presence required of dharana (concentration) can be achieved through the self-awareness brought by focusing on the alignment, actions, and techniques of any given posture. Yama, universal moral values, are also to be observed within the practice of asana. By recognizing limits within asana practices, to avoid injury and self-harm, one adheres to Ahimsa (nonviolence) ,one of the yamas. These principles should be transferred to your daily life, words, thoughts, and deeds.
Yama: Universal moral values: nonviolence, truth, non-stealing, continence, non-coveting
Niyama: Self-purification by discipline: cleanliness, contentment, burning desire, self-study, dedication of one’s actions to the Divine
Asana: Postures, sequenced together to achieve a state of integrated well-being
Pranayama: Regulation of the life force through channeling the breath
Pratayahara: Withdrawal of the mind from the domination of the senses
Dharana: Concentration, single-pointed attention
Dhyana: Meditation, attention focused internally and externally at the same time
Samadhi: State of absorption in which the aspirant is one with the object of meditation